"And when
they were come to the multitude, there came to him a man, kneeling to him, and
saying, ' Lord, have mercy on my son: for he is epileptic, and suffers
grievously; for oftimes he falls into the fire, and oftimes into the water.
And I brought him to thy disciples and they could not cure him.'
"And
Jesus answered and said, 'O faithless and perverse generation, how long shall I
bear with you? Bring him hither to me.
"And Jesus rebuked him; and the demon
daimonion
(daimonion) went out from him: and the boy was cured from that hour.
"Then came the disciples to Jesus apart, and said, 'Why could not we cast it
out?' And he said unto them, 'Because of your little faith: for verily I say
unto you, if ye have faith as a grain of mustard seed, ye shall say unto this
mountain, 'Remove hence to yonder place; and it shall remove; and nothing
shall be impossible unto you.' "
- Matthew 17: 14 - 20 -
What the disciples had difficulty in grasping from Jesus was the
concept of faith. It is a concept that
challenges the majority of Christians today.
What is faith? More important, what is the faith that Jesus was talking about?
The faith Jesus referred to, and called upon directly
from his Father, is the faith that goes outside of the individual
human's resources. It is a one-of-a-kind faith that draws its power
directly from God. Behind that kind of faith rests incomprehensible
power and love, the magnitude of which is partially reflected in the
heavens, and under the microscope, when one contemplates the
complexity and unlimited expanse of the visible and invisible
universe.
It required enormous power to create what we
comprehend as the universe, and it was that same power that created
life as we know it and it is that same power that sustains the
status of both the universe and life therein.
It was this power that Jesus called upon to cure the
epileptic boy with the casting out of his demon. Of course, Jesus
was aware of this power because, if the Gospel of John is to be
believed, Jesus is that power. This was a concept the
disciples had no way of comprehending. They were aware of the power
present at the time of the Passover, and at the time of the parting
of the Red Sea, and when the Levite priests of Saul and David's
time carried the Ark of the Covenant into battle against the
Philistines, destroying the same with a powerful force emanating
from it. This power they knew came from God directly, but it always
seemed to originate from a god outside of themselves.
Then comes Jesus, God incarnate, and this person
demonstrated in front of his disciples the power of God. This was
not a case where a whirling cloud, or pillar of fire, or an angel
came forth with power, but was instead power manifested by a flesh
and blood man in the disciple's presence. This power was coming
through and out of the man called Jesus. It not only was a public
display of God's power, but it was a display of power that was first
called for by, again, the man Jesus.
What Jesus was doing for his disciples' edification
was to show them the physical proof of how faith manifests power. He
was saying in the passage above that in order for the disciples to
exercise the powers of healing the sick - and even raising the dead
- they had to believe beyond all doubt that they could do the same
as their Master if only they would call upon God to deliver to them
the healing power. Such belief is called faith.
There are no doubts with faith. The petition, in the
form of prayer, is placed before God and accompanying the
petition is the expectation that God will deliver. This is the faith
Jesus demonstrated in front of his disciples. Again, it comes down
to the simple, but most profound, declaration on the part of the
disciple: Either you believe, or you don't.
Now, let's consider the question asked at the very
beginning: Is a disciple's faith equal among all believers, or
proportional based on the purity of belief within each and every
person who comes to Christ?
When we come to Christ, not as hypocrites but as true
believers, we receive the full measure of faith; meaning the same
amount of faith that Jesus had when he walked the earth. When we
become a follower of Jesus, we have as much faith in us as Jesus had
in himself. The problem for most of us is that we either cannot
comprehend such a concept, or we just don't believe it to be true.
At the curing of the epileptic, the disciples did comprehend the
enormity of the power that Jesus had imparted to them, and as such,
the power had to be demonstrated. After the demonstration, what took
place had to be explained to the disciples, and that explanation was
prefaced by the word 'prayer' but centered directly on the word
faith.
A disciple of Christ must exert every ounce of their
existence in this life to emulate Jesus. Not imitate him, but
emulate him. It is a task beyond mortals to imitate God in the
flesh, but on the other hand, it is not an unreasonable request that
Christian disciples reflect the charity, love, boldness,
determination and compassion of their Lord. We see a wrong, we are
to speak up and call for justice. We see a brother or sister
believer erring in sin, we are not to sit idly by in silence, but
through compassion as importuned by Jesus, we are to take action.
Where spiritual ignorance abounds, it is the disciple's duty to
dispel it; where sin raises its ugly head, we are to chop off that
head in order to save the body. If we truly believe in Christ's
teachings and the underlying message and promise of those lessons,
then we will call upon the faith that's been transferred to us
through the Holy Spirit. It is what God promised, it is what we are
to rightfully expect. The disciple is urged to the fullest meaning
of that word to not let their gift from God lay dormant. To do so is
in itself a sin.
<<Table of Contents
Next>>
©Copyright 2009 - Donald Neal McKay -
The MISSION DISCIPLESHIP
|